I’m familiar with John Chamberlain’s sculptures of twisted metal. I had no idea about his photography. He’s a Widelux junkie* and his photos are just a ton of fun. A lot of them are playing with the distortion capabilities of the swing lens. While this is the kind of thing which could easily become a trite gimmick, in Chamberlain’s hands the resulting images look a lot like his sculptures.
*The most famous of which may be Jeff Bridges. God damn do I want a book of his photos.
His series of vertical selfies meanwhile is goofy and a good reminder that panoramas don’t have to be horizontal. They suggest a more casual project and are a nice reminder that not everything an artist works on has to be high-concept.
The worst part of this room is that now I want a Widelux—or at least a Horizon—more than ever.
In the American West, the open road is one of those enduring, unavoidable photographic tropes. While Dorothea Lange and Robert Frank are the iconic images, I’ve always seen the photos as part of the larger theme of photographing technological expansion into the West. So photos of train construction like those by Russell* are also part of the same narrative. It’s a seductive image which captures much of the myth of The West. A technology’s-eye view full of possibilities. Places to go. Things to build. Landscape to tame. The freedom to become whatever you want to be.
I suspect that everyone in The West takes at least one photo of the big sky, unending road, and undeveloped landscapes stretching as far as the eye can see. I know I have.
That Richard Misrach’s Border Cantos is able to reference and draw on this trope while conveying the exact opposite idea is my favorite part of his show in San José. In his images we have all the myths of The West except that everything is literally turned on its side. Instead of traveling along the road and into the frame, we know that the migration direction is side to side across the frame. On foot. The road is no longer an invitation, it’s a barrier. The landscape is no longer wide-open, it’s partitioned.
This west is now explicitly about preventing travel. And it’s about traveling despite the barriers.
The wall and border cuts through without regard for the terrain or landscape—whether natural or manmade. It’s a straight line on the map which creates an artificial imposition on real life.* It slices through mountains and deserts with gaps which are large enough to allow animals but not humans or automobiles to cross.** It divides cities—we see photos of the wall crossing streets, parks, backyards, and farmland—into two with the singular purpose of keeping people, and only people, stuck on one side. It’s a visual demonstration of the absurdity of borders and what it means to say that “the border crossed us.” The land predates the border. Cities and settlements predate the border. Mexican people and their migrations predate the border.
*I prefer the concept of geography-based borders but those, as the case of Chamizal shows, can be at least as absurd due to the fact that natural features change over time.
The wall is indeed absurd. Just looking at it reveals how futile the idea of making it impenetrable is. There are gaps. There have to be gaps. Sometimes the gaps are wider than the segments of wall. The frontage road gets dragged daily so that footprints show up. Migrants wear carpet over their shoes to hide their footprints. The territory it covers is so immense that the task of securing it is sisyphean. There’s no way to do it. To claim otherwise is irresponsible.
It’s a bit of a shame that there’s no equivalent photographic trope regarding fences in The West. While the myth and appeal of The West is the promise of possibility, one enduring aspect has been the struggle over land usage.* Fences have been at the heart of that for over a century. Where the fence-cutting wars signified the beginning of the end of the open range and the increased conflict between Anglo and Mexican-American conceptions of land-use, the border fence is the newest incarnation of that conflict.
*Granted, much of the history of photography in The West is the tradition of unspoiled landscapes and we have people like Robert Adams to thank for yanking us into The New West and reminding us that unspoiled landscapes are only a small part of the land usage equation.
What a lot of the land-use discussion misses though is that it’s not just about how we’re using the land, it’s about who gets to use it. Which brings us to the other part of the exhibition. It’s not just about photos of the border. It’s about the migrants, the things they drop, and the small marks which they leave on the land.
This part reminds me of Marc Ruwedel but there’s room here for multiple artists. The border may be the most-visible voice in this series, but the traces that the migrants leave are just as important. The border acts upon the landscape and the migrants. What the migrants leave behind is more passive, but still speaks to their will about making the crossing and how while they want to use the land for the same mythical hopes and dreams that The West has always promised, their very presence is in conflict with the way Anglos want to use the land now.
The artifacts—clothing, books, trash, etc.—are all things that simultaneously speak to where the migrants come from and where they’re going. After he photographed them, Misrach sent them to Guillermo Galindo as part of a companion project to the photographs. Galindo’s project transforms the artifacts into musical instruments which, in-concert with the photographs, gives them life by providing them a voice.
There are short videos featuring many of the instruments on bordercantos.com but listening to the full composition in the gallery is a completely different experience. I was struck by how close converting the artifacts to instruments cam to merely being a gimmick. But it’s not. It’s wonderful.
The music is totally gente both in terms of its sense of sound/musical memory as well as how well it embraces the ethos that everything can be repurposed. It also works wonderfully as an aural context for all of the photographs. The border and The West has a long history of humans leaving their mark as they pass through. Photography is a way to capture these traces visually. Music and sound engages another sense and takes the entire exhibition to another level.
A quick introduction post since while @kukkurovaca is sort of driving this blog, part of the point here is that @kalli and I will be going in whatever direction we feel like as well. For my part, I tend to try and write about photography by referencing how it fits in with history in general as well as non-photographic art media.
I love seeing museum exhibitions where photography, paintings, sculpture, etc. are in the same room, in conversation with each other. I can probably count on one hand the number of times I’ve actually seen this. Which means I’m always on the lookout to post anything which can do this—e.g. comparing Duchamp’s Fountain to Weston’s Excusado and realizing how much they had in common (beyond just subject matter) in exploring the forms and textures of the mechanical age.
The same goes with history. @kukkurovaca and I are both constantly annoyed by how so many of the same arguments about photography come up over and over again without any awareness of how similar things have been written decades or centuries ago. We’ll both be trying to add some of that historical perspective here., even if it means referencing Baldessari’s Wrong over and over and over again.
Most of my big posts here will be crossposts from NJWV and, as a result, contain a number of links to previous material I’ve written there. I will have smaller Hairy Beast-specific posts. I may also have more personal photography posts on NJWV—plus all the other random non-photography stuff I write about—which will not appear here.