“I’m shooting Tri-X,” Tom said soulfully.
“I’m shooting Portra,” Tom said clothingly.
“I’m shooting film,” Tom said slowly and thoughtfully.
“I bought a Summicron,” Tom said glowingly.
“I need a UV filter,” Tom said protectively.
Note: this previously posted on NJWV.
So I was back in the Princeton Museum and found that when they changed the galleries they hung more photographs related to their Revealing Pictures show. the show itself is the same, but there are more photos in the surrounding galleries which are now part of it. The new photos are almost all by non-white or non-western photographers and completely change—on a good way—my reaction to the show.
Initially I had mixed feelings. I convinced myself to like it but still found a lot of it to emphasize trauma as being the easiest context in which to understand photographs. It’s nice to see photos from the non-western world but a main narrative of poverty or trauma or suffering indulges Western stereotypes about the rest of the world.
The additional photos are much more representative, both in terms of their subject matter and in terms of the contexts they exist within. They’re photographers photographing themselves and their own communities and, while they require us to understand what else is going on, challenge the western gaze in ways that the original set of photos did not.
I especially liked Deana Lawson and Leonce Raphael Abbodjelou here in terms of how their images feel like inside jobs where the connection between the photographer and the subject is one of being a trusted member of the community. Through this trust we’re allowed to learn about the conditions of the photo and that context is an additional educational experience.
Abbodjelou in particular stood out to me because he reminded me of color Keïta or Sibide work. I realized that I hadn’t made the Vlisco connection with Keïta’s work and, while still in awe of the beauty in his photographs, I kind of want to know what color they were now. Also, knowing the stories behind the fabrics in his backdrops makes me appreciate them even more.
A lot of the new photos also reminded me of Ragnar Kjartansson in how they’re both the evidence of performance or conceptual art pieces and photos which are their own works of art by themselves. Sheng Qi and Zhang Huan* stand out here in how their photos both document their performances and make us viscerally react to the concepts once we read about the context.
*Whose work I saw in San José years ago too.
Also at the Princeton Museum
While not part of the Revealing Pictures show, the Princeton Museum was also showing off its recent acquisition of Susan Meiselas’s Life of an Image. I blogged about is a few years ago and I’m so happy I got to see it live. I don’t have much to add over my Itinerant Languages post but it is indeed very cool to see a collection which shows how a photo has basically become a meme. We live in a remix culture and the more museums and artists embrace this and bring it into the galleries the better our visual literacy will get.
I’m familiar with John Chamberlain’s sculptures of twisted metal. I had no idea about his photography. He’s a Widelux junkie* and his photos are just a ton of fun. A lot of them are playing with the distortion capabilities of the swing lens. While this is the kind of thing which could easily become a trite gimmick, in Chamberlain’s hands the resulting images look a lot like his sculptures.
*The most famous of which may be Jeff Bridges. God damn do I want a book of his photos.
His series of vertical selfies meanwhile is goofy and a good reminder that panoramas don’t have to be horizontal. They suggest a more casual project and are a nice reminder that not everything an artist works on has to be high-concept.
The worst part of this room is that now I want a Widelux—or at least a Horizon—more than ever.
This, as citizens, we all inherit. This is ours, to love and live upon, and use wisely down all the generations of the future.
And to what shabby hells of our own making do we rush? A poisoned, gutted planet, rolling through noxious air?
I’ll probably write this in every post of this series but one of the best parts of revisiting the photobooks I grew up with is finally reading the text. When I was a kid, photobooks were for looking at the photos and, maybe, reading the captions. Longer text that goes with the photos? No way. Which is a shame since all of the photobooks I grew up with were inherently political and had things to say beyond just the photos.
This is the American Earth is distinct among my parents’ photobooks because it’s the only one which I remember looking at for PHOTOGRAPHY™ reasons. Ansel Adams was definitely the first brand name photographer I learned of* and I seem to recall not only ignoring the text but also all the non-Adams photos in the book.
*One of the reasons I suspect that so many photographers profess to no longer like Ansel’s work is due to how he’s typically the first famous photographer people learn of and so is a distinctly obvious choice.
This meant that I missed out on a much of the best parts of the book. Adams, for being the “featured” photographer cedes a lot of space to other artists in order to flesh out the argument for conservation and demonstrate the different ways we use and experience the land.* And Newhall’s text is a wonderful short history of human civilization as explained by ruins and despoiling.
*While I skipped the text I apparently couldn’t fully-ignore the photos. I may not have studied them like I did the Adams images yet many of them (e.g. Eliot Porter’s Terns or Margaret Bourke White’s Contour Plowing) are deeply familiar to me in and “oh THAT’S where I saw that” kind of way.
Reading that text one month into the Trump administration is still a shock even though I know and agree with what it’s saying. This book is almost sixty years old. 60. Yet its warning and advocacy are as important and relevant as ever. Our history of ruins. Our history of despoiling. The idea that we only know what we’re losing now that it’s almost gone. The call to action.
Part of it feels as inspiring as it must’ve felt in 1960. The idea that we can do something. The idea that we were smart enough to create National Parks. That we can obviously do more. And I know that we did make a lot of progress in these areas. When I was a kid, acid rain was a thing, air quality was awful, we were dumping trash in the ocean, and everyone was worried we’d run out of landfill space. None of those are issues my kids have to learn about because we’ve made changes in how we live.
Despite everything though, we never made a dent in the climate change disaster we’re about to endure. Plus we’re in the midst of trying to roll back the past six decades of advances. While I know that it’s short-term “pro-business” thinking doing the pushing, but there’s more to it that that. Like much of the backlash against the social progress we’ve made since the 1960s, I think that we’ve been almost too successful in making the changes and so we’ve forgotten what the alternatives are.
We’re now used to beautiful unspoiled landscapes. We live with them as our computer wallpapers. We see friends post them on social media. Meanwhile we’ve now forgotten that the images in This is the American Earth images existed effectively in parallel with Documerica. And yes, we have photos of ruined and wasted landscapes now too, but they don’t have the same sense of next door that Documerica does. We no longer see the pollution and, after a cold winter, even a disturbingly early spring feels like a blessing instead of a portent.
So the other, stronger reaction I have to the book now is reading it as an epitaph for America—if not humanity. A last hurrah of hope and change before everything melted away. I thought of Trevor Paglen’s The Last Pictures and how its point of view involved both contemplation of humanity’s impact on the Earth with the hope and promise of new experiences and new generations.
Except where Paglen is looking into the future and designed an object to outlast us all, Adams and Newhall have given us a book which will remind us of what could’ve been had we been less selfish and afraid.
There’s still hope in here, but it’s less in the beautiful photos of unspoiled wilderness and more in the photos which show how we’re using the land. As long as we’re invested in use—farming, housing, water, etc.—there’s an incentive to keep the land sustainable. These photos depict infrastructure that we’re still familiar with and understand the necessity of. They explicitly remind us how humans and the Earth are intertwined.
Meanwhile, the wilderness photos—especially the number which depict regrowth or new growth—suggest that no matter what humans do, Earth will survive. Many beautiful things and places will be lost but nature’s capacity to reclaim what we’ve despoiled is much stronger than we give it credit.
This previously posted in a slightly different format on NJWV.
I had to walk through Revealing Pictures twice. The way the Princeton Art Museum has chosen to display the photos gave me an uneasy sense of treating black bodies as a form of ruin porn where an aesthetic appeal is used to gloss over the underlying trauma in the image. This is specifically a problem with the hanging and wall text and is not at all a critique of the images themselves. The installation over-emphasises the underlying trauma and spends a lot of time trumpeting the presence of non-western, non-white subject matter.
The show however is not about this at all and is instead both much simpler and much more my kind of thing.
While there’s no catalog, the small saddlestitched handout includes a short bio of the collector* The bio saves the entire show. He’s not interested in trauma, he’s found himself interested in understated portraits and landscapes which require additional context to understand. And he’s been smart enough to recognize that instead of collecting one image per artist, collecting a handful of images from each series/artist explains the context better than any wall text.
*As well as a picklist for the show which is the kind of awesome thing every museum should hand out.
There’ve been occasional rants in photoland about the increase in conceptual photography and how photos are no longer about just the image. I find myself rolling my eyes at these rants because you can’t escape context no matter how hard you try. This small show makes the case for context in even the most straightforward images and for recognizing how much photography relies on that information for its power.*